Zygote Personhood is an Embryonic Ersatz

The Supreme Court’s hypocenter decision in 1973 on Roe v. Wade has been the epicenter of political tsunamis with the deluging dour consequences of women’s rights and dialogues of reasoning morbidities. The evangelical’s political and religious denouncement of the Court’s decision to empower women rights of choice, conferred to the moral police a faux legitimate suspension of Christian ethics, which rationalizes the hypocritical, “the end justifies the means” strategy of duplicity and prevarication. The purported corroborative references inciting condemnation from the virtue protagonist are the Bible and allege conversations with their God. One is falsifiable, the other, not so much. Within the framing of the Enlightenment, the Age of Reason (1650-1700) with their prescient philosophers: Voltaire, Diderot, Spinoza, Locke, and Jefferson who extricated divine intervention as a tenable explanation for natural-world’s phenomena of cause and effect, and so too, I will honed my arguments. Basically, first, I will disqualify the non-falsifiable God conversation; and then, exercise an exegesis of pertinent scripture that would suggest their deity’s intent regarding ensoulment and preferential considerations between mother v. zygote/embryo/fetus: the trinity of the uterus. I will conclude with a scientific– biology solution to the abortion issue by reframing the question from life to humanism: when does humanism start?